WE SHOULD BE clear about this point. Everything in our life should be an occasion, a means, a reason for prayer. Whatever the condition and situation in our life, whether considered humanly speaking as good or bad, proper or improper, in solemn or jovial moments, etc., we should see to it that we manage to connect ourselves with God through prayer.
Prayer can take on any form or method. The important thing is that we manage to be with God always, since that is actually what is proper for us. Without him, we would just be living like animals, perhaps a little bit better than them, but in the end, no better than them really. Without him, it would just be a matter of time before we fall into some disorder insofar as we are rational animals, let alone, as we are children of God.
Without God who is our creator and source of all good things, we can only do evil. We would be like a branch cut off from the vine. We may manage to give an appearance of life and goodness, but without Him, we actually have and are nothing.
We have to be constantly aware that we cannot be simply on our own. We need God and we need to be with everybody and everything else. We have to overcome our tendency that we can afford to be isolated. We should never forget that we are always in communion and we need to make that communion alive and healthy. And prayer is what enables us to achieve these goals.
As early as possible, as in when one is still a little child, everyone should be told and taught about this important duty of ours, which is actually a necessity of ours. Prayer should be like the beating of our heart, the breath we make instinctively. It is what makes us alive spiritually and supernaturally, and not just biologically and naturally.
We have to see to it that we learn how to really pray. That is, we have to learn how to vitally engage with God, our Father and Creator, mainly through our mind and heart, and later through the other faculties and powers that we have—our imagination, memory, feelings and passions, and the physical and natural powers we have.
Ideally, everything should be an act of prayer, whether we are doing our sacred or mundane duties, whether things are good or bad for us, whether we are alone or in a crowd, etc.
And just like any training, it at first has to be taught under a controlled environment. That is why, at the beginning we were taught as children to recite and put into memory some vocal prayers. We may not understand everything said there, but that at least initiates us to the practice of prayer.
Then further steps ought to be made. We have to learn how to exercise our faith, how to meditate and contemplate, how to find a proper place, time and even posture for it. And then how we can have presence of God the whole day, rectitude of intention in all our actions, the habit of offering everything to God, and literally of conversing with God and discerning his will as we go on with our daily activities.
In the end, the quality of our life is determined by the quality of our prayer. If we truly are with God the whole time, we would know what to do at any given moment. We would practically share in the very power, wisdom and goodness of God himself. By Fr. Roy Cimagala (EV Mail September 29-October 5, 2025 Issue)
